Thursday, September 19, 2019
Keats and the Senses of Being: Ode on a Grecian Urn (Stanza V) Essay
Keats and the Senses of Being: "Ode on a Grecian Urn" (Stanza V) ABSTRACT: With its focus on the pathos of permanence versus temporality as human aporia and on the function ââ¬â the Werksein ââ¬â of the work of art genuinely encountered, John Keatsââ¬â¢s Ode on a Grecian Urn is a particularly compelling subject for philosophical analysis. The major explications of this most contentiously debated ode in the language have largely focused, however, on various combinations of the poemââ¬â¢s stylistic, structural, linguistic, psychological, aesthetic, historical, symbolic, and intellectual-biographical elements. My paper articulates a bona fide philosophical approach to the odeââ¬â¢s famously controversial fifth stanza (the one containing the Urnââ¬â¢s declaration: "Beauty is truth, truth beauty"). I demonstrate how William Desmondââ¬â¢s metaphysics of Being-specifically his analysis of the univocal, equivocal, dialectical, and metaxological senses of being-affords the groundwork for a "hermeneutics of the between" that elucidate s the odeââ¬â¢s culminating stanza with all of the cogency and nuance that one would expect to derive from a systematic ontology. In what ways are philosophy and literature mutually elucidating? More specifically, how can a systematic metaphysics serve as a vehicle of insight into the way that literary art renders, in solution as it were, ontological truths that orchestrate our experience of the ideal? Iââ¬â¢d like briefly to address these questions by considering the concluding stanza of John Keatsââ¬â¢s "Ode on a Grecian Urn" in terms of four complementary ontological keys. These four senses of being ââ¬â the univocal, the equivocal, the dialectical, and the metaxologicalââ¬âare the heart of a compelling ontology detailed by William Desmond in... ...n the unformed, undifferentiated, prelinguistic word [that] leaves the Du free and stands together with it in reserve where the spirit does not manifest itself but is. (I and Thou 89). Bibliography Buber, Martin. I and Thou. Trans. Walter Kaufmann. New York: Scribners, 1970. Desmond, William. Being and the Between. Albany: SUNY P, 1995. Heidegger, Martin. "The Origin of the Work of Art." Poetry, Language, Thought. Trans. Albert Hofstadter. New York: Harper, 1975. Keats, John. The Complete Poems. Ed. John Barnard. 3rd ed. London: Penguin, 1988. Stambovsky, Phillip. The Depictive Image: Metaphor and Literary Experience. Amherst, MA: U of Massachusetts P, 1988. ââ¬âââ¬âââ¬â Myth and the Limits of Reason. Amsterdam and Atlanta: Rodopi, 1996. Stillinger, Jack, ed. Twentieth Century Interpretations of Keatsââ¬â¢s Odes. Englewood Cliffs, NJ: Prentice-Hall, 1968.
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